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Author: Arrupe Initiatives (page 2 of 4)

Miercoles de Ceniza

A lo largo de casi un año hemos estado llamados a la distancia y al encierro. La humanidad entera nos ha exigido un acto de solidaridad y cuidado comunitario que nos ha puesto en dinámicas complejas de aislamiento social. Si bien se realizan esfuerzos acumulados para mantenernos cerca a través de los medios digitales, lo cierto es que se nos ha arrebatado la posibilidad de abrazar, estrechar la mano, mirar sonrisas, de estar congregados para celebrar la vida.

Ante esta realidad, el miércoles 17 de febrero tuve un momento de profunda consolación. Era el medio día y me dirigí al campus de la Universidad de San Francisco para recibir las cenizas, pues como cada año, este es un momento en el que se nos invita a la comunidad católica a hacer silencio, a mirar los desiertos de nuestras vidas, a reflexionar sobre nuestra responsabilidad en la herida social que se vive en nuestra actualidad y que mantiene a “Jesucristo en la cruz”, aún después de dos milenios de su existencia.

En los años anteriores, entraba a una capilla casi vacía y tomaba mis cenizas… “Cree en el Evangelio. Polvo eres y en polvo te convertirás”. Este año fue distinto, el padre Donal Godfrey, S.J., se encontraba en la intemperie del campus, con un cubrebocas, gel antibacterial y las cenizas a un lado, abriendo desde la distancia espacio para el encuentro, para iniciar uno de los tiempos más significativos de nuestra comunidad. Y así fue.

La consolación apenas se avecinaba. Decidí ir a la cafetería a comprar algo para comer previo al regreso al cotidiano encierro que implica la pandemia y una tesis de maestría. Ahí me sorprendí profundamente al ver un par de rostros inundados con sorpresa y alegría de algunos trabajadores de la cafetería al saber que acababa de tomar mis cenizas. Como si un mundo se hubiese abierto, como si hubiésemos retomado ese hilo y esa aguja para seguir tejiendo nuestra vida en comunión.

Ante su pregunta, les indiqué que el P. Godfrey se encontraba afuera de University Ministry y que estaría ahí hasta la 1 pm. Quedaron contentos, pero faltaban únicamente 25 minutos para que el Padre se fuera. En mi mente pensé, es hora del lunch, los alumnos seguirán llegando y no podrán tener una pausa. Salí y le avisé al sacerdote que había varias personas interesadas en las cenizas. Desgraciadamente él en unos minutos tendría que asistir a una junta, pero me dijo: “Ten toma las cenizas y dáselas”.

Tomé las cenizas conmigo y regresé a la cafetería, hablé a distancia con ellos y les expliqué que soy un ministro en residencia de la Universidad y que el Padre me había dado la instrucción de compartir las cenizas con ellos. Les pregunté si se sentían invitados y me permitían que yo lo hiciera; tan pronto como terminé la oración contestaron que sí.

La consolación se hizo presente en ese momento, no sólo porque era un tiempo de encuentro presencial a la distancia, sino porque nos encontramos como una pequeña comunidad latina; desde el principio hasta el final éramos uno, cristianos buscando aquellos ritos que nos hacen sentido y nos dan seguridad frente a lo incierto. Usamos nuestro lenguaje como símbolo de encuentro y de amor. Pronunciamos las palabras para recibir las cenizas y nos agradecimos mutuamente. Se me hinchó el corazón, por sentir profundo agradecimiento por estos menos de 5 minutos de gracia, de seguir hilvanando comunidad, de seguir construyendo un mundo en el que quepamos todas y todas, desde la ternura, el cuidado, la solidaridad y el amor.

Social Media and Social Justice: engaging the world while sheltering in place

We are about to reach a year since the first shelter in place was ordered in San Francisco, a year since the hilltop campus closed its classrooms, and since we met in person with our peers at USF. 

Many of us are disconnected from our communities and dealing with COVID-19 restrictions and physical distancing rules, we have turned to social media and become even more reliant on digital tools for connection and communication.

Social Media has been used as a tool for community organizing and advocacy. Activists create content and educate all who want to learn and engage with social justice issues.  We’re seeing how, across multiple issues, young people are becoming active participants in driving dialogues with policy-makers, on a state and federal level. In addition, they are empowering the citizens of the communities in which they reside, taking an active role in shaping the future we hold.

Priyanka Jaisinghani, World Economic Forum

In our last meeting, the I-LEADers reflected on the ways that they read their reality and how they engage in activism and social justice through social media while sheltering in place.

Here is a list of resources I-LEADers curated by topic:

Education disparities and justice:

Internal Armed Conflict in Colombia:

Environmental Justice in LatAm:

Black Liberation:

Food for Thought. How focusing on food can help us find community and reflect on social injustices.

For the past year, we’ve been looking for ways to build community, and we kept coming back to the power of food as the place where community, culture, values, and family meet. At Arrupe Initiatives, we’ve chosen food as an overarching topic for the semester as it allows us to dig deeper into a conversation about injustice, healing, and reconciliation while fostering a sense of solidarity.

The following is an excerpt of the Joy of Food by National geographic which exemplifies the historical power of food as a tool for community building:

Food is more than survival. With it, we make friends, court lovers, and count our blessings. The sharing of food has always been part of the human story. From Qesem Cave near Tel Aviv comes evidence of ancient meals prepared at a 300,000-year-old hearth, the oldest ever found, where diners gathered to eat together. Retrieved from the ashes of Vesuvius: a circular loaf of bread with scoring marks, baked to be divided. “To break bread together,” a phrase as old as the Bible, captures the power of a meal to forge relationships, bury anger, provoke laughter. Children make mud pies, have tea parties, trade snacks to make friends, and mimic the rituals of adults. They celebrate with sweets from the time of their first birthday, and the association of food with love will continue throughout life—and in some belief systems, into the afterlife. Consider the cultures that leave delicacies graveside to let the departed know they are not forgotten. And even when times are tough, the urge to celebrate endures. In the Antarctic in 1902, during Robert Falcon Scott’s Discovery expedition, the men prepared a fancy meal for Midwinter Day, the shortest day and longest night of the year. Hefty provisions had been brought on board. Forty-five live sheep were slaughtered and hung from the rigging, frozen by the elements until it was time to feast. The cold, the darkness, and the isolation were forgotten for a while. “With such a dinner,” Scott wrote, “we agreed that life in the Antarctic Regions was worth living.” — Victoria Pope

  • USF Students cooking "Causa Limeña" in Casa Generación group home in Peru during their immersion.

Renewing our commitment to peace, justice, and reconciliation.

The violence and hate we all witnessed on January 6th in the United States served as a wake-up call for many who were adamant to ignore the voices of millions of marginalized folk, especially Back women, who have been experiencing and predicting such an outburst for months, if not years. But while most leaders repeated the phrase “this is not who we are”,  those of us who have experienced such hate in our lives in America, quickly recognized the violent side of the United States, one that is usually reserved to inflict on foreign land or tho those deemed “others”.

At the Arrupe Initiatives team, we firmly believe in Peace, Justice, and Reconciliation,  and we are starting the year with a renewed commitment to fight for a just world, dreaming bravely of a world that-could-be. 

In this context, through communal talks, we chose to postpone our I-LEAD session that fell on Inauguration day. This decision came from a deep reflection about the leadership and public health crisis, which was exasperated by the acts of violence at the Capitol and from a fear that those acts would be repeated.  We were also aware that COVID around the world, had experienced another uptick, and wanted our students to take a communal breath before engaging in an academic program. Instead of our regular meeting, we created a space for people to come together and share a piece of art in which they found solace.

The Hope that Comes with New Beginnings

A warm and hopeful welcome to our new and returning students, faculty, staff, and all the Arrupe Initiatives community!

It is funny how arbitrary time is, but still, we enjoy the feeling of a new beginning, be it a New Year, or a new administration, or a new semester, and that is because it allows us to rekindle our hopeWith that in mind, we asked everyone at the Arrupe Initiatives to share what they wish for the new year, and for a piece of media to recommend to the USF community.

Luis Enrique Bazan

  1. My wish for 2021 in one word is togetherness. I am really looking forward to being with other people and sharing the same space. Giving people hugs, shaking hands, seeing people’s facial expressions, getting together without being in a meeting. Demonstrating that virtual reality hasn’t replaced the virtue of being in close proximity with others is my biggest wish.
  2. Media recommendation: A book that has helped me during this pandemic is Gabriela, Clavo y Canela by Jorge Amado, and Mafalda by Quino

Ana Karen Barragán:

  1. I wish that our human bonds would meet again to break the different types of violence that prevail in our society, including our Common Home (planet Earth). May our hearts widen and we embrace hope from compassion and tenderness. May we be witnesses to a society that is more reconciled with itself, based on justice and deep love.
  2. Media recommendation: José María Rodríguez Olaizola SJ – writer

Kathleen Shrader:

  1. I wish that we move into the new year with hope, and that we do as Amanda Gorman says and believe that there is always light if we are brave enough to be it.
  2. Media recommendation: I saw this image a while ago and I loved it

Maria Autrey:

  1. My wish for this year is to let go of that which weighs us down and to choose Joy. I read a quote at the beginning of the pandemic by Arundhati Roy that read:  “The pandemic is a portal, We can choose to walk through it, dragging the carcasses of our prejudice and hatred, our avarice, our data banks, and dead ideas, our dead rivers and smoky skies behind us. Or we can walk through lightly, with little luggage, ready to imagine another world. And ready to fight for it.”
  2. Media recommendations: Parable of the sower trilogy by Octavia Butler and The City We Became by N.K Jemisin to remind us that we can dream of new worlds.

 

 

 

I-LEAD students launch a letter-writing initiative to spread a message of love, support, and solidarity

As part of the I-LEAD program, students from across the world have engaged in a letter-writing activity to spread joy and solidarity through their newly forged international network. Through the Holiday letters: cross-border friendships in times of social distancing! activity I-LEADers will send each other letters of encouragement and friendship while they also explore and engages with issues which they are passionate about and work on their leadership skills. 

“We are all feeling isolated and we thought the physicality of the letters might help cheer everyone up and create a community,” explained Ana Karen Barragan, one of the creators of the I-LEAD program about the inception of this activity.  But after some brainstorming, what started as a letter exchange between participants grew bigger. “we thought it was a great idea to expand our reach, and ask I-LEADers to engage with organizations that have pen-pal programs such as ALAS migrant letter program, or the JRS postcards of hope” added Maria Autrey, the other I-LEAD creator “we also know that letter writing is a talent all leaders must have in their toolkit, and younger generations get fewer opportunities to write them”.

“I am excited to think I might have a positive impact in someone’s life,” said Angelica, an I-LEAD participant from Ecuador. “I think this activity is amazing, I’ve never done anything like this before,” added Paavani Lella a USF Biology major.

The Arrupe Initiatives team wanted to extend an invitation to the University of San Francisco community to join in our holiday activity and write a message of love, support, and solidarity to someone currently in need it. They have compiled a list of organizations that are looking for volunteers to write letters (please note that some organizations have strict rules and guidelines for the letters.)

Migrants, Refugees, and Prisons:

Elder, Kids, and LGBTQ:

Frontline workers:

Finding light in the darkness

At the beginning of 2020, we found ourselves hopeful, dreaming of the world with open doors, looking at ourselves indifferently. Many were already in the streets demanding equity, justice, and the recognition of human rights. Others were perhaps unaware of the social conflicts that were about to explode. Everyone was standing in their own trenches of struggle, resistance, or indifference. Clearly, we did not anticipate that we were about to face our own human fragility.
The virus arrived, the pandemic closed our international borders but opened worrying doors. Domestic violence escalated, mental health problems accelerated or increased. Excessive workloads doubled or tripled. Hospitals were overwhelmed. World leaders showed their inability to respond effectively to a health crisis. Society showed its true rates of awareness and empathy, of interest in personal and collective care or disbelief in government. The world came to a freeze. The unstable economic situation put millions of jobs at risk. Genuine social struggles were condemned, liberties were threatened. The educational system was overwhelmed, the digital media fell short.
And in the midst of all the complexity, some of us who were privileged learned to connect with our families and friends in a safe way, we thanked the health personnel’s actions with hymns, we opened our doors to art. We looked for new ways to meet, to reflect, to help. We lost our courage and recovered it. We learned to read eyes because the mask hid the gestures expressions from us. We knew we were fragile and in that fragility, we discovered ourselves in solidarity.
The Arrupe Initiatives team celebrates the ability to feel fragile and vulnerable and at the same time accompanied, to reflect collectively, to support each other, to care for the whole person, to take a moment to feel and assume our own feelings and thoughts.
We do not lose hope. We know that together we will continue to fight for a more just and united society, we trust that our students will be luminaries in this society immersed in the shadows of racism, hostility, violence, inequality. We are confident that it is our Ignatian formation that will give us signs of hope, accompanied by deep discernment and the seal engraved in our hearts with the motto “In everything to love and serve”.
The Arrupe Initiatives team invites us, as St. Alberto Hurtado did, to “be fires” that light other fires, that during these holidays and looking forward to 2021, we act from love and solidarity, being people for and with others. We wish you hope, love, and reconciliation during the holidays. May this be an opportunity for deep reflection, allowing us to collectively analyze what happened throughout this year.

Shaping Peace Together

by Jean Pierre Ndagijimana

On September 21st of each year, the United Nations observes the International Day of Peace. This day marks the UN’s declared 24 hours of cease-fire for everyone on Earth to experience the ideals of peace, to breathe freely, and to find a gap of calm. The international theme for the 2020 Peace Day was “Shaping Peace Together.” The pandemic has challenged our existing understanding of what peace really means. As the world celebrated “peace,” the pandemic reminded us that we must come together to protect and care for one another.

In this spirit, the Rwandan Community of Northern California (TRCC), the University Ministry at the University of San Francisco, together with the African Communities Program at Partnerships for Trauma Recovery (PTR) co-hosted a virtual event called “Celebrating Peace.” Given the complexities of the moment, we expanded the theme to reflect our collective need for de-stressing and shaping peace together.

The event opened with a welcoming message from Angélica Nohemi Quiñónez, the Interim Director of the University Ministry at the University of San Francisco (USF), who highlighted the importance of this space as one for sharing stories, different perspectives, opinions, and ideas. Tizita Tekletsadik, PTR’s African Communities Program Manager, followed, acknowledging the stress associated with the pandemic, and invited Yehoyada Mbangukira, the US Rwandan Community Abroad Secretary-General, who welcomed participants on the behalf of TRCC and moderated the conversations. 

Our guest artists, Daniel Ngarukiye, Inzora Benoit, and Bosco Intore, played their part: they entertained the heart with soothing music performed on an Inānga, a traditional instrument from Rwanda and Burundi. 

Diana Tovar, a graduate student in Migration Studies and a member of the USF Arrupe Human Rights Observatory, was one of our panelists. Ms. Tovar rooted her perspectives in her experience in Colombia. “Peace is a social construct, it requires recognizing that others’ pains are my pains too,” she said. For Ms. Tovar, in the current moment, “peace is an act of kindness: generosity, a smile, love, understanding, empathy, and putting aside what divides us.” She challenged the dominant notion of equating peace with the mere signing of peace agreements. For Ms. Tovar, peace is a path and a goal. According to the panelist, we achieve peace only when individuals and the larger society recognize that something is wrong, and they are willing to do their part to change what does not seem right. She condemned indifference to racial injustices and reminded the audience to use their privileges not just to help others but to build bridges between our communities. 

Another panelist, Ms. Liliane Umuhoza, Founder of the Women Genocide Survivors Retreat Program, joined from Rwanda and drew from her personal experiences surviving the genocide against the Tutsi to define what peace requires. For Ms. Umuhoza, peace is fulfilling the promise of “Never Again” that failed to prevent the tragedies of 1994 after many other “Never Again” statements preceded the genocide against the Tutsi in Rwanda. By equating peace to equality, Ms. Umuhoza said that peace means access to food, shelter, and other basic needs. In addition to these material needs, she emphasized that when thinking about peace during the Coronavirus pandemic, mental health and wellbeing needs to be considered.  In her words, “when your mind is not stable, it affects everything around you.” She called this type of peace “psychological safety,” where people can feel free to share their stories and feel heard.

Dr. Ernest Uwazie, another panelist, is the Director of the Center for the African Peace and Conflict Resolution at California State University, Sacramento. For Dr. Uwazie, “peace may look different from place to place and from time to time.” According to the professor, “peace is a satisfaction of one’s interests of justice, substantive justice.” Peace is recognizing that every human being is worthy of recognition, worthy of fair treatment, free from eminent and remote threats. In other words, it is when all of us can dream as far as we can. Dr. Uwazie reminded the audience that every human being has the potential to do good. He invited us to be resilient, conciliatory and he urged us to condemn not the person but the harmful act. Dr. Uwazie encouraged us to be humble in our own failings and to learn from our wrongs. 

Event participants were also invited to contribute to our definition of peace. Here are some of their reflections:

  • Peace today means living in a country that is protective of its own people; addressing the Coronavirus pandemic.
  • “Entre los individuos, como entre las naciones, el respeto al derecho ajeno es la paz.” — Benito Juárez 
  • Inner peace, being in harmony with my own self and thoughts, as well as outer, wishing but also working towards peace – at local and global levels
  • Kuri njye numva amahoro ari igihe umuntu aba adafite ibimuhungabanya muri we no hanze ye.
  • Feeling safe at home and outside. When everyone has the same human rights and dignity respected.

When closing the conversations, Mr. Yehoyada, shared his major takeaway: Shaping peace together is within our power. This happens by being responsible, resilient, and not being indifferent when others are experiencing injustices. Peace comes from the understanding that we are all in this together because there is no community made up of one person. 

The success of this event is a result of a collective commitment. I would like to thank all the contributors: the participants, panelists, the moderator, the guest artists, the organizing team, and the co-hosting organizations. The greater a community’s loss in common ground, the greater the resulting gain in violence. In our “humble togetherness,” we can all, indeed, shape peace together.

Mexican observers in a historic election in the United States 

by Ana Karen Barragán
The elections in the United States of America have brought the world’s attention to the country. Approximately 93 million U.S. citizens cast their votes before November 3, others had the opportunity to vote until Election Day, and many others chose not to. However, there are thousands of others who participated as mere observers, among them are those in the bench labeled as international students, visa workers, undocumented migrants, and many other figures who live in this country today. Together we hope to hear results that place human dignity, reconciliation, and justice first.
Looking out the window at what is happening in a country that is not one’s own has a different flavor, my insides (feelings, emotions, thoughts) do not move as they do when I am in Mexico. Nevertheless, we do not cease to feel a sense of anxiety because of the consequences that we have to face as Mexicans, as Latin Americans, as foreigners, and as citizens of the world. Again and again, I find myself listening to podcasts, reading what’s on social media, and checking the news on tv and digital newspapers.
From my privileged place, as a Mexican international student with a visa, I can also perform superficial analyses that show my concern for continuing my studies here. And so, from the comfort and guarantee of a university dormitory, with food access, wifi and computer, and all the basic services I need to continue this life project, I look and judge the choice.
It is true that I hear Mr. Trump’s insults against my country and my people, and my skin is bristling. Sometimes I even laugh to avoid anger. At other times, I self-censure myself from speaking Spanish to avoid any unpleasant incidents in public. And yet, I always have the comfortable option of returning to my country and going on with my life. But this is not the case for everyone; there are millions who live in expectation of a decision that, while no longer aspiring to unrestricted respect for their human rights, at least hopes that the levels of discrimination and harassment will stop.
Therefore, it is time to pause and think… what does this election mean for the thousands of Mexicans living in the United States? what does it mean for the children put in cages and separated from their mothers and fathers? who recovers that lost childhood for them? who recovers that warmth from their mother that they could not obtain in the midst of the nightmares brought by the enemies of equity, justice, and human dignity? who watches over the fair wages of Mexicans who are in the fields cultivating and harvesting what American families will taste during Thanksgiving?
Is there really hope for them? I have my suspicions that whoever the winner is, the historical debt is far from settled. And Mexicans will continue to occupy the workspaces that Americans are unwilling to take on or pay for.
It is clear to us that one of the candidates despises the Mexican population, but will the other really be watching over the rights of these people who day in and day out produce, care for, cook, clean, and educate for a precarious wage that has suited the US government so well? Let us not forget the numbers of the Obama administration. Let’s not be naive.
Who do these two white men represent?
What are the interests that are at the heart of their election campaign? Will they really respect the ideas of a woman of color as vice president? Who does Kamala Harris represent and why did Biden choose her? In our hope are the ideals of citizenship that seek to start from diversity and equity, but we also dream with our feet on the ground and with a critical conscience that tells us that in politics not everything is what it seems. Let us hope that the future reality will prove right the hunch of ideals that our continued disillusionment with the precarious leadership that prevails in the world.
How do we, as global citizens, impact the construction of a more integrated, just, united, and reconciled citizenship? How do we respect the processes that do not correspond to us but that impacts all of us who cannot cast a vote?

____________________________________________

This is a personal perspective, and the author wanted to acknowledge that she is speaking from a particular Mexican immigrant point of view, that many might empathize with, but that shouldn’t be read as a universal Latinx perspective. At Arrupe Community Perspectives we invite all to share their own ideas and worldview. 

Analyzing the U.S. Election amongst Jesuit Universities

Members of the Arrupe Observatory of the University of San Francisco participated in a panel discussion on the 2020 U.S. presidential elections with more than 60 students, professors, and alumni from the Universidad Iberoamericana Puebla in Mexico.

This panel included interventions by Enrique Bazán Ed.D, María Autrey M.A, and Ana Karen Barragán all members of the Arrupe Observatory, and by Natalia Mora who graduated from Ibero Puebla and is currently working at the Red Cross in Chicago, Il. This event was moderated by Juan Luis Hernández Avendaño, Viceprovost of the Universidad Iberoamericana Puebla, and featured significant participation from IBERO Puebla students in International Relations and Political Science.

Together, they offered their perspectives and concerns on the current election results, the unique context and history of the United States, the keys to the election, the characteristics of the current administration, and the political profile and behavior of the current president.

The major concerns from the Ibero in Puebla, Mexico asked the panel to talk on where:

  • The apparent fragile democracy in the United States today.
  • The Mail voting system and distrust of citizens and misinformation from the current administration.
  • The apparent weakening of the democratic party.
  • The influence and exacerbation of racism in the country.
  • The Latino vote.
  • The massive support for the current president, the leadership model that Donald Trump has put forward as President of the United States.

During the conversation, special attention was placed on the rising wave of populist governments in western democracies and how Donald Trump is just one of many examples of demagogue figures governing the world. The conversation also circled around racism and how the world is coming to see the United States as a synonym of racism. For that matter, the electoral college’s racist history was discussed and the recent uprising around George Floyds and Breonna Taylor’s deaths, and how a movement has been rising across the country that fights for Black lives.

Conversations such as this strengthen international collaboration and offer Jesuit students a global perspective central to the Jesuit experience. This is set up to be one of many more collaborations between the Arrupe Human Rights Observatory from the University of San Francisco with the Ibero Puebla and other Universities across the Global Jesuit Network.

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