Aesthetic Activism: Bullets Into Bells and Social Justice


The day I started writing this essay, two students were killed in yet another high school shooting in the United States. This time it was in New Mexico. The day I came back to revise, a policeman had shot and killed a 6-year old boy in San Antonio. Today, as I go back over this a third time, there was a school shooting in Kentucky. Two students were killed; 18 injured. Every day I have returned to work on this piece, there has been a shooting in this country—two were school shootings. I will type that again: Every day I have returned to work on this piece, there has been a shooting in this country—two were school shootings.

On Monday, December 5, 2017, the nation paid remembrance to the Sandy Hook school shooting, a massacre of 26 people, including 20 elementary school children, which happened five years ago. That same day, a book I’ve been working on for close to two years was published to commemorate and honor those who survived.

And those who did not.

That book, Bullets into Bells: Poets & Citizens Respond to Gun Violence, is an attempt to address what public health experts are calling an epidemic in contemporary America. Bullets into Bells pairs 50 poems by a range of American poets with responses from survivors of shootings, community leaders, and activists in the anti-gun violence movement. For example, Nobel Peace Prize recipient Jody Williams responds to “Dancing,” an incredible poem by former U.S. Poet Laureate Robert Hass, that traces the history of ammunition, beginning with Prometheus stealing fire and ending with an indictment of colonial violence and the American propensity for mass killing, most recently at the Pulse Night Club:

They were dancing in Orlando, in a club. Spring night.
Gay Pride. The relation of the total casualties to the history
Of the weapon that sent exploded metal into their bodies—
30 rounds a minute, or 40, is a beautifully made instrument,
And in America you can buy it anywhere—and into the history
Of the shaming culture that produced the idea of Gay Pride—
They were mostly young men, they were dancing in a club,
A spring night. The radio clicks on. Green fire. Blue fire.

About this poem, Williams writes, “I love the myth of Prometheus stealing fire—stealing some of the god Zeus’s power—for the benefit of humans. I’d like to rewrite it for our times. In my version, Prometheus would steal gunpowder, nuclear weapons, and the makings of killer robots and bury them deep in a cave on Mt. Olympus. To save human beings from ourselves.”

In another heartbreaking collaboration, Samira Rice, Tamir Rice’s mother, responds to Reginald Dwayne Betts’ unforgettable poem, “When I Think of Tamir Rice While Driving.” Betts’ poem begins:

My two young sons play
in the backseat while the video of Tamir dying
plays in my head, & for everything I do know, the thing
I don’t say is that this should not be the brick and mortar
of poetry.

Samaria Rice, Tamir’s mother, begins with a heartbreaking confession:

“When I think of Tamir as his mother, the woman who gave birth to him, I wonder why my son had to lose his life in such a horrific way in this great place we call America.” Toward the end of her response, she directs her anger, appropriately trenchant, at larger forces that continue to threaten the marginalized and disenfranchised: “Injustice in this country is pitiful and pathetic. The injustice starts with economics, education, and politicians.”

Samaria Rice’s voice joins a chorus of others – the Emergency Room doctor on call during and after the Sandy Hook shooting; DeAndra Yates, the mother of thirteen-year old Dre Yates, who was killed by a stray bullet fired from outside the birthday party he was attending; Shannon Watts, founder of Moms Demand Action Against Gun Violence, and Abbey Clements, the second-grade teacher at Sandy Hook who saved two children. Their words and those of some of America’s most celebrated poets—like former U.S. Poet Laureates Natasha Trethewey, Billy Collins, Juan Felipe Herrera, and Rita Dove—create a chorus that evokes both elegy and action.

None of us involved with the book know if it can have any short or long-term impact in regard to gun violence in the U.S. In truth, probably very little. But, Connecticut Congresswoman Rosa DeLauro read Abbey Clements’ statement from Bullets into Bells on the floor of the U.S. House of Representatives. The book has received a great deal of attention from the mainstream press, including features in The Washington Post, The Boston Globe, and PBS. So, people are listening. People are reading.

But, are people changing? Are ideas galvanizing? I am not an optimist, but I am not a pessimist either. Somewhere between those poles is a belief that the right series of actions can’t, forever, do nothing.

The West Coast launch of Bullets into Bells will take place on February 22, 2018 at the Mechanics Institute Library in San Francisco. It will feature poets Robert Hass, Brenda Hillman, Jane Hirschfield, and editors Alexandra Teague and Dean Rader. Respondents include Rev. Michael McBride, Catherine Stefani from Moms Demand Action, and George Garvis, Executive Director Communities United for Restorative Youth Justice.

Global Manifestos Workshop

Organized by:
Pedro Lange-Churion, Modern and Classical Languages
Tanu Sankalia, Art + Architecture
Sumer Seiki, Teacher Education
John Zarobell,  International Studies

FTC Panelists
Panelists at Global Manifestos. Photo by John Zarobell.

Global Manifestos was an innovative workshop for students, faculty and the public that encouraged individuals to share their experiences and reactions to the changes in the art community wrought by globalization. This event was part of the Forum for Transnational Collaboration that occurred on November 17th-18th, 2017, which brought scholars from around the world to voice their perspectives on how globalization has affected the art world in their own domains. The workshop provided an opportunity to elaborate on these vocalizations by giving all participants an opportunity to express their own views on globalization in the form of a manifesto that can be articulated in 60 seconds or less. Further, the organizers of the event (all members of the CRASE Art and Globalization Faculty Research Circle) brought camera equipment out to Oakland’s First Friday Arts Walk on October 6th and to the Minnesota Street gallery complex on October 14th to film public participation outside of the academy. We encouraged all participants to speak impromptu, but we also worked with USF students, faculty, and staff to script manifestos during the first day of the Forum that they could read or designate for others to read at the recording on November 18th. All of the participants of the forum were asked to draft or improvise a manifesto on globalization to ensure that many different global perspectives were represented.


Dialogue In Between from Pedro Lange on Vimeo.

The goal of the Global Manifestos Workshop was to present an alternative to the model of economic globalization by providing a platform for multiple and diverse articulations on globalization. The voices of artists, curators, and critics who do not operate in the United States and Europe have been considered marginal but scholars and professionals need to rethink these norms. Further, the sense the public has about the effects of globalization on their daily lives has not been explored in this context. Thus, the focus was to explore the developments of artists and institutions from the (former) periphery that diffuse their own innovations into global culture and, in so doing, transform the meaning of the visual arts, social dynamics and market processes of the art world. We believe that alternative geographies result from new cultural and economic patterns and these develop unprecedented networks of engagement and participation that this forum was able to capitalize on. The resulting film not only presents the global participants, but also local voices from various communities throughout the city who were encouraged to record their own views. We found locals—old and young, with a variety of professional experiences, ethnic backgrounds, and perspectives on the impact of globalization in their lives—to speak on camera. In this way, we have sought to maximize the variety of voices that contribute to the fabric of the completed film.

Jose Luis Aranda, a graduate student from USF, worked with Director Pedro Lange-Churion to edit the final version of the film so none of the manifestos are viewed in complete form. This intentional approach contributes to a kaleidoscopic whole that reflects a wide array of voices that exemplify diversity and demonstrate the many perspectives on preservation in the midst of change.