Faculty Spotlight: Dean Rader

Dean Rader’s writing spans poetry, painting, literary criticism, and translation. During our conversation, we discussed landscape, identity, and research. On the sunny windowsill was The Emily Dickinson Reader  by Paul Legault.

Dean Radar. Photo by Shawn Calhoun

How did you first become interested in research?

I fell in love with researching as an undergraduate. I loved going to the library and wandering around the stacks. I was the research assistant for the poet at our university, and part of my duties was making copies of poems and articles for the classes he was teaching. So, when I made copies for him, I would also, secretly, make copies for myself! Thus began a life of research, reading, and compiling.

Once I became a professor, I expanded the way I integrated research and writing. I was writing poems, doing translation, and writing literary criticism. I found that research made its way into all three, though a little differently depending on the genre. I love wearing many writerly hats, and research helps ensure I look less goofy in each.

How do you navigate different writing identities?

I don’t always think about a genre—at least not as first—when I’m thinking about writing. Usually there’s some sort of problem that I want to solve or some idea I want to explore. When I sit down to start “writing,” I don’t know if it’s going to be an essay or poem or perhaps even the makings of a scholarly article. For me, my hat as a poet and my hat of a critic are often very similar hats, just never berets.

All of the poems in Landscape, Portrait, Figure, Form are about art, use the vocabulary of art, or explore the ways the vocabulary of art and poetry overlap and intersect. For example, terms like “figuration,” “portrait,” “line,” and “grammar” are used in both art and poetry. My interest in the ways written text and visual text talk to each other spills over into other things I write about.

I was recently asked to contribute a long essay for an art exhibit catalogue since I have this poetic interest in landscape. My task was to write about landscape painting, which, I don’t mind saying, was really out of my comfort zone. I did a lot of research on the history of landscape painting and found correspondences with pastoral poetry. And, before I knew it and sort of by accident, I had a way into the topic. Now, I’m writing about the Robert Motherwell exhibit at the de Young Museum. Motherwell is the American painter most influenced by poetry; I’m thinking about the different kinds of visual (and lexical) grammars.

Do you find that you’re drawn to specific elements of the landscape or history of landscape?

I think that landscape painting is in some ways the most literary of paintings. There are often horizontal lines like in a book. I was always attracted to how the poetic line stretches across the page; its ability to live on a page the way paint might live on a canvas. It’s hard to explain it less abstractly than that except to say that my interest in landscape is both formal—how things look on a canvas or on a page—but it’s also interpretive. Writing is often about how we take in the world, how we see ourselves placed in context, how one paints one’s place, how one writes oneself into a world.

In my forthcoming book, Self-Portrait as Wikipedia Entry, there are several poems that carry the title “Self Portrait,” often something like “American Self-Portrait” or “Self-Portrait with Reader.” They don’t always have much to do with “me,” but they do explore how the speaker of the poem might be misplaced in a landscape or perplexed in a situation. I think that portraiture, especially self-portraiture, is an interesting way of pretending to write about the self while actually writing about other things; or to be more precise, how the self can look both inward and outward. Landscape can refer to both internal and external landscapes; identity can refer to both individual and national notions of self. I’m very interested in this notion of identity being formed in relation to what’s around you. Perhaps the best way to write about or illustrate the self is to write about or illustrate what’s around the self.

How does translation or working with translation impact other aspects of writing and research?

I was on sabbatical last year, and a former University of San Francisco student, Katie Jan, and I collaborated on a translation of Pablo Neruda’s long poem The Heights of Macchu Picchu. We read what Neruda had written about the poem, we read every translation of the Alturas we could find, and we read what critics had written about the poem—all in order to get things right. We relied on research to help us latch onto rhythm, a political angle, and moments of social commentary. Translation is about being precise, and I think this is what research is also about—precision. Getting things right. That’s what good writing is about. Research moves you closer and closer to the target, decreasing the chance you will miss wildly.

What is the relationship between your research and your writing and your writing and your research?

After you get to a certain point in your career as a reader and writer, it’s hard to know what’s research and what’s not research. Going to a film or going to the ocean might be research the same way as poring over books and articles is research. Hanging out with my kids I think is a kind of research. Just the other day, I was reading a children’s book to my three year old, and the narrative in the story did something clever. I thought you know what I’m going to write a poem that does this very trick. For a writer, life is research. I know that in my head the research switch is never turned off.

How does research work with teaching and vice versa?

I do a lot of research for my classes. When I teach literature classes, I read a great deal of literary criticism on the texts I’m teaching as well as relevant literary theory and poetic theory. Last year, I taught a class on 21st Century American Literature. Everything we read had been published since 2001—poetry, fiction, and non-fiction. One of the things that made teaching this class difficult is that it was nearly impossible to do research on the books because only one or two had been out long enough for scholars to write about them. So, on many days, I felt like I was flying blind.

Prepping for class—whether it’s re-reading, consulting scholarly texts, looking over all your notes—all goes into what I think of as the research bucket. You have this bucket and every time you read a poem it goes in there. Every time you try to explain an Emily Dickinson poem to your students, it somehow goes in there. Every student paper you read goes in there. Every crazy idea you have about literature goes in there. Everything is in the research bucket—everything you think about, every place you go, all the photographs you take, it’s all in there. You don’t always know when you’re going to need those things as a writer or teacher, but one day, you will be teaching some obscure poem, and something you saw in a museum twelve years ago will be there in your bucket to help you not look like a bonehead in front of your students. I think all of that is part of what it means to be a thoughtful teacher and a careful writer.

There’s a great quote that I use in my Engaged Resistance book. A well-known art critic argues that there’s really no difference between art and non-art. For me, there is no real difference between research and non-research. Even if the content of the research winds up irrelevant, the process of combing through and discarding things—that glorious act of culling—is a creative process.

What are you working on right now?

I’ve got another book of poems, Self-Portrait as Wikipedia Entry, coming out next year with Copper Canyon Press, and I’m finishing up final edits on that. I’m writing about the Robert Motherwell exhibit that’s at the de Young. I have this idea for this half-scholarly / half-popular book on how to read poetry that could be used as a textbook or as a book a general reader might pick up and subsequently ignore. I just sent off the final version of an essay on Wallace Stevens and contemporary poetry that is forthcoming in American Poet, and I’m deep in a collaborative book I’m very excited about. Over the past two years, the poet Simone Muench and I have been writing collaborative poems we’re calling “The Frankenstein Sonnets.” A book of the poems, entitled Suture, will appear in 2017 from Black Lawrence Press. We’ve decided what poems will go in, but we are playing with organization and order. We’re picking out cover images now. We’ve narrowed things down to some beautifully spooky ones.

How does working on the poetry guide change how you talk about poetry or reading poetry?

My thoughts about writing poems and writing about poems are evolving together. Increasingly I’m thinking about ways to write poems that poets would like, respect and respond to and that non-poets would like, respect and respond to. The potential audience of poetry is larger than most people think. I am constantly wondering how I can enlarge the pool. It’s an uphill battle. I keep trying to convince people that they do not need to fear getting poems wrong. They should just concentrate on enjoying them. My hope is that my poems and my writing about poetry will draw people to the field.

What are some other questions that you find yourself thinking about?  

Lately, I’ve been thinking about if there’s a way to make poems have an immediate visceral impact the way powerful paintings do. When you go into the SFMoMA (San Francisco Museum of Modern Art) or the Met and see a Van Gogh or a Goya or a Pollock, there is an instant effect. For me, it’s Motherwell, Paul Klee and Jaune Quick-To-See Smith. When I look at works by these painters, I feel an immediate emotional and intellectual sensation. It is instant, and it goes beyond simple thinking. We don’t obsess over what a Monet painting means or if we’re getting a Miro painting wrong. We just enjoy them. I’m jealous of a painter’s ability to take up a room and have that immediate impact. I’ve been thinking about ways to make poetry approximate that.

My other obsession is whether literature can have any kind of social and political impact. I try to get at this in a book I edited last year, 99 poems for the 99 Percent: An Anthology of Poetry. Can people turn to poetry as a way to help make sense of pressing social issues like poverty, repossession, unemployment? Can poetry be a viable genre for commenting on and offering insight into our social dilemmas? That’s really an ongoing question for me. Just last week, I was invited to help put together an anthology of poems about gun violence.

Lastly, I always wonder about the relationship between writing and other aspects of living? Does writing and reading make you a better human? I hope so. If they make you worse, I’m in trouble…

How does your writing interact with the world?

As I said earlier, the poems in my new book simultaneously look inward and outward. There are poems that intervene in recent American history; poems that confront racial and gun violence, economic issues, environmental questions, and a seemingly fading memory of the past. There are a series of poems with the title “American Allegory” and a series entitled “American Self-Portrait” as well as some called “American Landscape.” These poems argue that how we make the self—how we fashion the internal landscape—is similar to how we make a nation—how we fashion the external landscape.

Last year I wrote a poem called “Labor.” It’s probably the longest poem I’ve ever written and one of the most personal. When I was 14, I was a carhop at the Sonic Drive-In in Weatherford, Oklahoma, a small farm town out in Western Oklahoma. The poem is about a confluence of events involving bringing Cokes and tater tots to a father and daughter who realize they don’t have enough money to pay for their order and a horrible accident on an oil rig outside of my hometown. These things come together along with my ongoing fear that what I do might not be considered “work” by the people in that very town. My “labor” involves crouching over a notebook or sitting in front of a computer screen, trying to wrestle language and ideas into something meaningful and perhaps even beautiful, which is very hard but very different from working on an oil rig. In my hometown, most people, including my family, would be skeptical of writing a poem being “work.” It is certainly a hugely different kind of labor. I’m always aware of that.

Do you feel a relationship with your work and your hometown?

I’ve found myself writing more and more about Oklahoma lately. I’m collaborating with the great Choctaw poet and fiction writer LeAnne Howe, who is also from Oklahoma. She and I are and trading poems and letters about Oklahoma. We’re both lamenting Oklahoma’s great devolution. The state is in a terrible mess. When I was the age of my sons, the state was much different. Its slow slide into poor health, poor schools, and poor social programs is beyond tragic.

Now that I have kids, I’m thinking more about my own childhood. My childhood could not be more different than the one my kids have. I think rural Oklahoma would be a hard place to live now; so I’m nostalgic for the Oklahoma that I love, angry about the Oklahoma that is there now, and curious about what can be done.

The most personal poem in my forthcoming book is about Oklahoma. I don’t know if anyone from my home state will read it, but I suppose the poem, called “Geographic Self-Portrait” (which was inspired by a poem about Indiana by USF poet Bruce Snider) is a sort of love song to the Oklahoma I used to love.

Does landscape factor into this process?

Yes. Perhaps. I often wonder if where I live in the city, The Richmond, influences how often I think about the landscape of Oklahoma. I see the ocean every day, and in San Francisco, the ocean most resembles the wheat fields of western Oklahoma. I grew up seeing this wavy landscape stretch out in front of me. For me, landscape is always a nearly empty, wavy horizon. Here, when I go out to the ocean, the rippling waves look a lot like the wheat rippling in the Oklahoma wind. For whatever reason I always remember looking west, perhaps that was where the world flattened out a little. This meant I was often looking toward the sunset. When I go to Ocean Beach, I am always looking toward the sunset. Directionally, from a topographical perspective, the ocean and the wheat field are shockingly similar.

Research for Scholarly Impact and Policy Impact

John Trasviña, Dean of the University of San Francisco School of Law, writes about his experience with research in policymaking and the importance of scholarly impact and policy impact.
John Trasvina
John Trasviña, Dean of the University of San Francisco School of Law

 

I came to the University of San Francisco (USF) School of Law committed to training the next generation of leaders and lawyers following many years of public service and advocacy, especially in the areas of immigrant rights and civil rights. My previous work allowed me to see first hand how public policy and advocacy were greatly informed by research, which then influenced many of the policies, laws, and public actions I helped to implement as Assistant Secretary of the Office of Fair Housing and Equal Opportunity in the U.S. Department of Housing and Urban Development, president and general counsel of the Mexican American Legal Defense and Education Fund (MALDEF), and Special Counsel for Immigration Related Unfair Employment Practices at the U.S. Department of Justice.

In the Academy, our work in the classroom is incomplete without preparing our graduates to achieve their professional goals and serve our communities in myriad ways.  In recent years, we have added clinical and experiential educational opportunities to the core of what we offer at the USF School of Law. Today, our global externships in China, Mexico, Vietnam, and across Europe are larger than ever and foster an understanding that globalization can help promote justice and the protection of human rights, while building legal skills for contemporary issues.

But our responsibilities to communities and to the profession do not end there. Faculty research and engagement are fundamentally intertwined and have the potential to deeply influence social change through both their scholarly impact and their policy impact.

Recently, the USF School of Law faculty was recognized as being in the top third in the nation in terms of scholarly impact.  In “Scholarly Impact of Law School Faculties in 2015: Updating the Leiter Score Ranking for the Top Third,” a group from the University of St. Thomas School of Law in Minnesota ranked all accredited law schools based upon the number of times other law faculty and scholars cited articles written by each law school’s faculty.   Not surprisingly to me, our faculty ranked in the top third nationwide, 64th out of over 200 accredited law schools.  The study reviewed the scholarship of ten outstanding professors at each law school and documented the number of times their law reviews or other scholarly articles were cited in other law reviews and publications.

This scholarly impact is certainly an important indicator of how our professors’ expertise and stature are recognized by other scholars in their fields.  However, another measure is policy impact, how our faculty research is actually used by people outside of the academy—judges, appellate attorneys, policymakers, advocates, and media opinion makers—to advance particular aims.  In my previous work in the U.S. Senate, law professors and other scholars would send me their research papers and articles describing various missteps by Congress or the Administration on a bill, law, or regulation. My typical reaction would be that it was important research to understand but I was receiving it after any possible action could have been taken. It made me wonder why I could not get access to this work in the midst of the battle or controversy when that research could have been deployed for maximum effect. This frustrating realization about the limits of scholarship in the academy leads to my main point. Beyond scholarly impact, our faculty members engage in meaningful policy impact.

When the Connecticut Supreme Court narrowly struck down that state’s death penalty in the summer of 2015, at least one justice cited an amicus brief prepared by USF School of Law Professor Connie de la Vega.  And when California Governor Jerry Brown signed into law the California Electronic Privacy Act (Cal-ECPA) in October 2015, a bi-partisan victory for civil libertarians and service providers with support from the law enforcement community, our own Professor Susan Freiwald provided much of the academic backing as an issue expert for the bill’s authors.  She also testified before committee hearings in Sacramento, organized several academics across the country to get engaged, and together they prepared and submitted a scholarly analysis and support letter to Governor Brown.

Our faculty members in all fields can assist local, state, and federal policy makers as well as advocates by conducting research, offering expertise, conducting surveys and promoting public dialogue.  Our outstanding Center for Research, Artistic and Scholarly Excellence (CRASE), led by Professors Christine Yeh and Saera Khan, can guide professors in all fields who seek to widen the impact of their important research and scholarship.  At the School of Law, we benefit from and support the CRASE and its initiatives and encourage all interested USF colleagues to participate.

Faculty Spotlight: Lois Ann Lorentzen

Lois Ann Lorentzen’s research and activist work has taken her to Mexico and El Salvador. During our conversation, we discussed how her experience as an activist and wilderness guide contributes to her work as an academic.

Lois Ann Lorentzen. Photo by Shawn Calhoun

How did you first get interested in research?

While studying for master’s degree in California, I was homesick for Minnesota. My master’s had been in Philosophy and Theology, which was very abstract, very intellectual. I loved it, but I really wanted to do something that was more activist and hands on. I saw a Time magazine, and the cover was a boat of refugees in the sea by Vietnam. I found out that Minnesota was a huge destination for migrants and refugees because we have really good social services. In Minnesota, I worked in refugee resettlement with Vietnamese refugees who were coming to the U.S. and with Cambodians who had survived the genocide. It was hands on work—getting people jobs and places to live. Later I realized I could study and research things that I was passionate about, and the last ten years of my career have focused on migration and refugee issues. I feel fortunate to have life passions and research and teaching all fit together.

How did that experience translate into your research?

I became involved in activism against the war in El Salvador. I got to know Salvadorans and activists, and some of the Salvadorans I met said, “You should just go to El Salvador.” I went to El Salvador and realized that this could be my research as well as where I work. For years, I went back and forth. I was studying Salvadoran migration to the U.S. because a fifth of the country left, but I also looked at environmental damage caused by the war. I had been a wilderness guide before my earlier degree, so I had been involved in environmentalism. I had two research focuses—one on the environment and another on immigration. They both came out of life experience.

Do you feel like the role of an activist and the role as an academic are separate roles or interrelated roles? What are those intersections?

They’re separate for me in terms of time. When I’m teaching, when I’m doing research, I don’t have much time to be engaged in communities. When I was working with refugees, it was so intense. There was no time to think, which is why I wanted to do research and become an academic. I thought a lot of the problems I was seeing was because people hadn’t been thoughtful and hadn’t done research to develop policy. In that sense, they’re separate because we’re limited in time and energy.

They’re interrelated in that I think good research can help us understand social problems, and the more you understand root causes, the better you can develop policy and interventions to help address them. They come together in teaching because students aren’t necessarily going to leave college and become a graduate student, but if my teaching is based on very solid research, when they go out and do whatever they’re going to do, hopefully they can do it more thoughtfully.

What are you focusing on in your research?

I have two main projects—one that has been ongoing and one that is relatively new. I’m part of a research network of Jesuit universities on migration, and I have a project with researchers from Guatemala, Mexico, and Chicago. We’ve been doing research on the Arizona-Mexico border in Nogales, Arizona looking at human rights abuses and people who are trying to cross, who’ve been deported, who have been in detention centers. We’ve been looking at different agencies, many faith-based or religious, that are trying to meet some of these needs. If it weren’t for religious groups, there would be not many services for migrants.

In Mexico, there are shelters along a route where migrants from Central America cross Mexico on top of a train and it’s super dangerous.  Almost all of the shelters are run by religious groups—mainly Catholics in Mexico. I hadn’t thought about that going into this research. I was researching immigration and then it became obvious that religion was really important in the lives of many migrants. If you don’t have documents in the U.S., you might be afraid to go to a government service, but you wouldn’t be afraid to go to a Spanish-speaking Catholic church with undocumented migrants in the parish

Another research project is less mainstream. Ten years ago in San Francisco, our research team met a group of transgender sex workers from Mexico who would move back and forth between Guadalajara and San Francisco. They’d come here to make money to either get operations or to go back to Guadalajara. In their rooms—they all lived in the hotels in the Tenderloin—they would have altars with a statue of  Guadalupe, the patron saint of Mexico; usually a statue of St. Jude, who is for lost causes; and then this other figure of Santa Muerte, who’s also known as Holy Death. I never heard of her, so for ten years, I’ve been sort of obsessed with finding out about her.

When I went to Mexico, I tried to learn more about her. This was quite a while ago and no one wanted to talk about her. Since then, she’s become enormously popular. There are millions and millions of followers now throughout Mexico. They have masses to her, and she’s popular with migrants. Since she is seen as death, she’s popular with people with precarious lives because she represents that liminality of understanding death and understanding how dangerous their lives are.

I’m researching why governments are afraid of her. In 2009, the Mexican government ordered their military to bulldoze all the shrines to her along the U.S.-Mexico border. The first article written in English about her was commissioned by the U.S. Department of Defense because she was also associated with narco traffickers, but that’s sensationalized. Yes, you can find her there, but you can also find her in migrants’ homes. Most recently, I found FBI training manuals where they have workshops because supposedly agents freak out when they go to a crime scene and they see Santa Muerte. I’ve just started thinking about it. Why does a government get involved with a kind of alternative saint? Why does the Mexican government or the FBI care about her?

What are the intersections that you see between your projects?

Some of the people who cross wear Santa Muerte necklaces or charms or they’ll carry little statues of her. Some of the people on the border might be worshippers, so I might talk to them as well. Surprisingly, some of the police in Mexico who might harass migrants are also worshippers because they’re in a risky job as well. They’re separate projects, but at times they’ll intersect.

What are you hoping to contribute to the conversation?

Most people don’t want to migrate, but they’re forced. So what are the best ways to address that at the root level? Why are people leaving? What are the root causes? What are structural issues to look at? What are the violations? When I teach, I don’t necessarily tell students what I think policy should be, but no matter what policy you have, human rights violations should not happen.

How do you bring research into the classroom at the University of San Francisco?

I’m fortunate at USF because I’ve been able to teach what I want, and it’s valued here. I’ve taught classes on environmental ethics, on religion and the environment. I know the good scholars, I know the best things for students to read. Because of my research in San Francisco, I might take students on field trips or to different communities. I think if you’re engaged in your research then you know the questions to ask, you know what should be taught, you know who they should be reading.

How do you work with students to help them develop their own research skills?

Next fall, USF is starting a masters program in Migration Studies. I’ll be teaching research seminars, and students will be doing original research. Students spend the first semester here, the second semester in Mexico, and the summer in between in internships or fieldwork. We can place students all over the world in migration areas to do research because of the Jesuit network. Then they spend the last year back here. Obviously migration is a huge issue now, so our main goal is to train professionals to be able to better the lives of migrants by being grounded in good research and good knowledge. At USF, we have a lot of depth of experience in migration.

How did you end up at USF?

At the Jesuit University in San Salvador, six Jesuits were assassinated by the military as well as their housekeeper and their daughter during the war. I used to spend a lot of time at that university and think, “What is this like for students to know that their faculty were just murdered for speaking the truth?” The Jesuits made this big impact on me. When I was looking for jobs, there was this job at this Jesuit university in Philadelphia. I thought, “Jesuits, they’re cool,” so I took that job. I liked it. I was there for 3 years, but I was really, really homesick for the West because there’s wilderness and I had been a wilderness guide. I saw the job at a Jesuit university in San Francisco. It was like a dream come true. A lot of the Salvadoran activists I knew and friends from my mountain climbing days lived in San Francisco. I just packed everything in my little red pickup and drove across the country and I’ve been here for 24 years.

Do you have a favorite wilderness spot that you like to go to?

My old wilderness guide friends, several of us have this one spot in the Sierra Nevada that’s very remote. It’s like our dream spot in the world. It’s on the east side of the Sierra Nevada. You go out of Bridgeport, you go hike the mountains, you go off the trail, and that’s all I’ll tell you.

 

How to come up with an interesting and meaningful blog post or public scholarship.

Rick Ayers, Assistant Professor in Teacher Education at the University of San Francisco and Huffington Post blogger, walks through his process for writing a blog post with a bunch of tacked on advice, ideas, and encouragements.

A walk through my writing process and a bunch of tacked on advice, ideas, and encouragements.

Knowledge is socially constructed. So are blog posts. To write a piece of public advocacy is not accomplished by you sitting staring at the screen.  It is the result of ongoing engagement – with colleagues, with the public, with your classes.  Often a blog post is strung together from wide-ranging conversations you have had, including some insights you have gotten and others you picked up from others.

I remember the debates about the Vietnam War when I was a freshman at the University of Michigan.  I knew I was against the war but was not adept at all the arguments.  When some students raised a protest against military recruiting on campus, hundreds of people gathered in front of the army table.  I would argue with someone until I got stuck on a point.  Then I would wander around and listen to other debates, searching for someone who could answer the point that stumped me.  Then I would return to the fray.  It was a roiling mass of people, made up of dozens of smaller discussions.  And it was a powerful education in debate and how to engage and persuade.

Unfortunately, academics often see ourselves as isolated, toiling away in offices and libraries.  But engaged scholarship calls on us to be engaged in the debates in the world, to always be alert to issues that are impacting communities and to arguments that need to be heard.  You will never craft the best argument while just in that cubicle.  You have to be testing it out, as during the Vietnam debates, to hone your point and help make it understandable. Kevin Kumashiro often talks about our responsibility to be “framing” the debates, looking at the fundamental assumptions that drive a policy and how to challenge them. I reject the idea that knowledge is “created” at the university level.  Knowledge is in practice, in the community.  Our contribution is to understand struggles on the ground and how to represent and advance those struggles.

How to get started:   Start with a moment.  Not a constructed story for an article but actually something that happened that got you thinking.  If you pay attention to your interactions, these will come up as the genesis of pieces.  For me this might be a classroom interaction, a demonstration or event in the community, or even driving and listening to NPR.  Even if you don’t start your blog post with this story, you write it down.

This also suggests that you should use the first person pronoun and point of view.  Well, not always.  But quite often you should.  At least I think you should in order to find your voice and to move into a more relaxed, genuine way of writing.  When I first started writing for Huffington Post, an editor gave me the advice to “write like you are sending an email to a friend.”  That is a great idea.  I try to do that but in fact my pieces end up being a bit more formal than an email – they really are small essays.  But at least thinking of an email moves one off the “stuck” place of staring at the screen.  And it pushes the style to a more mass audience, not an academic one.

To start:  An interaction, discomfort.  Describe the picture.

So below is an example of an incident I experience that troubled me, as I began to wonder if this is something I should pursue and write about:

Committee meeting, representatives from different constituencies.

“The problem is,” I ventured, “there is very little you can tell from a standardized test of students and then to tie evaluation of that teacher to performance of those students becomes even less valid and finally trying to compare professional development graduates to other teachers is just a fool’s errand.”  That was my intervention in the discussion, a big dissention blurted out.

It was a meeting of a collaboration group for an innovative summer professional development teaching project – I was a visiting professor in a medium-sized California city, Charley was from the professional development non-profit and Greg was from the school district.  We were discussing evaluation data to send to the granting agencies and Charles had suggested that we collect “Better Balance” test scores from our graduates and compare to other teachers.  I was immediately doubtful – not only that this measure would distort and narrow the teaching practices of our graduates, but that it would provide support and validation for the advocates of value added evaluation across the state.

Greg, the district guy, showed no interest in my comment.  He did not even raise himself to disagree or debate me.  He simply declared, “The superintendent wants these numbers (on the test) and we are collecting them so they can be used as data.”  The look in his eyes, the subtext of his dismissal, was essentially, “What is this pinhead talking about?  It’s irrelevant.”

Charles actually agreed with me.  He is a progressive educator who knows the debates and the game.  Why, then, had he made this proposal?  It was, of course, the pressure of the grant.  Both foundation and federal grants for the professional development program required “quantitative” data to determine if our graduates were effective.

Now I realized that this article might put Charles, Greg, me in a difficult situation.  While I had fictional names for the main characters, I decided to go back and fictionalize the place and the program.  Still probably a weak disguise but the best I could do.

Extending the idea:

So there was an idea, a conflict.  How did I regard it?  What was behind it?  And, even now, I had to think: if I were to write it up, what is the audience, who needs to hear about this, why would I write it up?  I began to think about people working in these different spaces, the non-profits, the universities, the school districts, and the built-in tension between their missions.  They could use a discussion and clarification – and this article could contribute to that.  More broadly, what does this situation tell us about problems in education policy and the corporate “reform” agenda?

So this is the period of reflection, open-ended exploration of the issue.  For some people that means writing a mind map, a web, or simply notes.  It is also a time to talk to others about the problem, the issue.

In the course of writing this piece, I talked to a lot of colleagues about this issue –  Sepehr, Lance, Monisha, Uma, Lillian.  I wasn’t always asking for input, I was just trying to explain the point, see how it would take, how to best articulate it.

The first thing I was thinking about was the problem for non-profits, the problem people in these positions have because they have to fulfill requirements of the grant in order to get the next phase of the grant paid.  I thought about other institutions I know who face tensions and challenges to their mission because of the demands of the grants.  I have seen this is places like Youth Speaks and Youth Radio.  They start with a radical, outside-the-box project and they are wildly popular with youth who flock to them, turning their backs on formal schooling.  Then the non-profit finds itself trying to sustain a staff and a budget and go for grants. And the grants insist that they take these youth and turn them back towards the schools, that they show “progress” in matriculation, grades, etc.  I have been in discussions with people in these non-profits and have also discussed the problem from the other side, as my brother was on the board of the Woods Fund in Chicago and they struggled with how to make their grant structures more honest.  I reflected on how difficult it is to be in a grant-driven non-profit. That was the context within which I recognized the different positionality of Charles, for instance, from me.  So I wrote:

The challenge for Charles was that he was ruled by the terms of the grant.  And for the grant he had to bring data – proof of success.  Some data could be qualitative (reports from teachers, supervisors, principals, students) but some had to be quantitative.  People who live by grants find themselves spending a lot of time worrying about the reporting, the data.  And often the terms of grants practically compel the recipients to be fraudulent, to make things up.  Because most grants require that you define problem and then declare that when you get so many thousands of dollars you will provide a solution of the problem.  But too often the problems are deep, structural, and difficult to move the needle on. Open-ended grants might allow projects that are exploratory or generative for participants.  But generally grants are for some kind of linear “improvement.” 

While in education research studies, “value added” teacher evaluation (basically evaluating teacher effectiveness by tracking improvements in the test scores of their students) has been demonstrated to be invalid, Charles felt compelled to put that idea in the assessment package.  

Rereading and editing:

I went back and read the draft a few times.  I noticed that I said “discussed” and “problem” a few times in the same sentence so I did some clean-up, drawing in new words.

Sometimes I just had to rewrite for clarity.  I had written:

Open-ended grants might allow projects that are exploratory or generative for participants.  But generally grants are for some kind of linear “improvement.” 

But the problem was that this sentence butted in too abruptly after the last one.  Is a grant being “open-ended” in contrast to the grants I’m discussing in the paragraph? Yes it is but I have to make that more clear.  Thus:

If you manage to get an open-ended grant, this might allow projects that are exploratory or generative for participants.  But generally grants in education demand some kind of linear “improvement.” 

There are a lot of thoughts packed in these 2 sentences but I also don’t want the blog to get over-long.  Are these sentences simple enough to allow me to go on? But do they carry the thought I’m trying to communicate?

Halfway through it was important to stop and ask a question to myself.  What is this piece about?  It’s not just about my discomfort at raising the objection to value added assessment.  It’s about how our different approaches to data-gathering arose not from the facts but from our different positions, who we reported to.  I’m taking the long way around to try to defend the university as an organization crucial to open inquiry and real progress.  So I had to explain more about grant-driven, foundation-funded educational projects.

And I had found myself in this meeting wondering about my privilege, the flip side of the discomfort felt by scholars of color when they intervene in such a situation.  For them, the subjective pressure, communicated through raised eyebrows and lowered gazes, tells them that they are not academically worthy, they are being emotional.  For me, in the white privileged side, the internal question reads more like:  who am I to raise this methodological objection? Who is this privileged academic to make the pathway for our student teachers, and the access to grant money, difficult for his abstract concerns?

Indeed, in my high school teaching and in teacher education, I am always mindful of my responsibility to support marginalized students through the gatekeepers even as I argue and debate that the gatekeepers are invalid.  To not do the former would be to sacrifice students in front of me who are doing well to my radical vision; to not do the latter is to sacrifice the futures of the vast majority of my students in the project of courting success for the lucky few.  So I was also seeking a tone that was not arrogant, not preachy; rather it was to simply point out the material structures that underlay the discussion.

At this point I started reflecting on a talk I heard some years ago by Arundhati Roy about the negative impact of NGO’s on radical social movements.  Also I was thinking back on a section we had on the Freedom Schools in Mississippi in 1964 that demonstrated what independent activism looked like.  I was not sure if I was wandering too far afield from my main point; but it seemed to be the best way to jump to a broader analysis of the problem.  I signaled the transition to this reflection with a one-sentence paragraph.

How does the world of non-profits, the social justice enterprise funded by grants, affect our work?

Some years ago, Indian novelist and activist Arundhati Roy made a scathing critique of the role of Non-Governmental Organizations (NGOs) in containing social movements even as they “professionalize” activism.  Her point was that many activists who in the past would have gone into radical, non-sanctioned, community-based liberation organizations were now being brought into NGOs – where they could make a decent salary and where their every move was framed by grant reporting – long proposals, narrow goals, and constrained possibilities.  It was the kind of “repressive tolerance” of sponsored dissent that Marcuse had warned against.

Writing an outline halfway through:

And there was still a jumble of things I wanted to say.  So I made a rough bullet-point outline as to where I thought this was going, so I could just elaborate and explain each of the points:

  • Arundhati Roy – C Cobb
  • Foundations so big. Federal government now competitive grants.
  • Two points:  1)  they are big because of tax issue;  2)  they are authoritarian.
  • Universities.  Regarded as out of touch.  Foundations as source of money → Opposite of tenure or union protection

I also came across this article that demonstrates federal support for privatization, which, much like federal dollars for segregated housing after World War II, has long term impacts.

Generally in this writing I make no footnotes and no references to another author.  For example I wrote a piece a few weeks ago about the police.  I asserted that the police are the only people in society who are allowed by the state to use “legitimate violence.”  This phrase is something that Walter Benjamin coined in the 30’s in discussion of the state and repression.  I could have put a footnote.  Or I could have said, “what Walter Benjamin called ‘legitimate violence.’”  But really, why?  If anyone asked me more about this, I could point them to Benjamin.  Otherwise I could just claim and use the phrase because, well because it is a great way to put it.  That is a way of owning an idea and asserting one’s authority with the idea.  Academics often find themselves footnoting and referencing others throughout their prose.  Try writing with no references – just to feel how liberating it is.

And after making an outline of how I would end it, I sometimes would just throw down random sentences, notes to self, as to how I planned to argue the point.  For example:

Under grant you are cowering
When I raise a criticism of testing or value added, I feel like an egghead, out of touch with reality.  Reality is the grant. 

Problem of foundations have money because capitalists keep all profits
Taxes should have taken some of these resources – created by social labor – for democratic determination of where to go.

Foundations run things.

So I wrote:

Nonprofit organizations inside the US occupy the same space.  People who want to improve conditions for oppressed students, who want to challenge inequities, are not leading demonstrations in Jackson, Mississippi, or in Oakland, California.  Instead they are working for improvement within foundation and government-funded nonprofits.  The revolution may not be televised but apparently it will be funded.

It makes me think back to the Mississippi Freedom Schools that started as an adjunct to the voter education organizing there in 1964.  Charlie Cobb wrote up a proposal for the freedom school project.  Where today under a foundation grant it would be a 25-page (or a 200 page!) document with extensive claims about the situation they were facing and the exact outcomes they planned to achieve, Cobb’s proposal was two pages long and defined exactly the purpose of the schools.  It is a document that launched one of the most dynamic educational initiatives in the US and today is still studied as a classic artifact of movement history.

Certainly funding is a good thing.  Initiatives for change should be funded and organizing campaigns need resources.  But the question of who is doing the funding and what their underlying goals are – this is the rub.  Too often, the fundamental world view and values of the funders are written into the kinds of problems they will entertain and kinds of measurements they demand to determine success.  In this way, funding takes a social change project off track.

And foundations, private funding, have become such a huge part of the educational landscape that we accept without question that so many projects should be sustained by these kinds of grants.  Indeed the federal government, whose responsibility is to raise money through taxes and disperse it to communities for their education projects, now mimics the private sector – only giving out most funds through competitive grants.  Indeed, the largest of the grants we were discussing about the professional development program was a federal competitive grant.

One problem we have is that we tend to get caught up on our present reality, normalize it as if that’s the way it has to be. Living in the grant-driven world, channeling our social justice activism through non-profits, makes us begin to think this is just the way things are.  In this way, the hegemonic mind-set of neo-liberal market-driven systems colonizes our minds.  And how did it come to be this way? 

Trying to wrap it up:

This discussion about foundations making education policy takes me back to a point Mike Klonsky in Chicago made to me many years ago.  It is something that has stuck with me.  And I have said it often while speaking or teaching.  It is this:  The reason foundations are over rich and able to set policy is simply that they are not being taxed enough.  Those resources the1% hoard are produced by social labor and in general tax policies are there to collect some of those resources to use for broader social purposes – building roads, supporting schools and health care, etc.  This method suggests that there will be at least a somewhat democratic process in decisions about the disposition of those resources.

So I wrote:

One of the main culprits in this shameful development is the changing tax structure.  Starting after World War II but accelerating ridiculously in Reagan era, the taxing of the wealthy has changed enormously.  Where excess wealth created by society was once gathered through taxes and then distributed through at least somewhat democratic decision-making processes, now it goes almost exclusively into the pockets of the one per cent.  How does the Broad Foundation, the Gates Foundation, the Walton Foundation have all these billions of dollars?  It is because they have not been taxed enough.  Resources that should be distributed through public projects are now in the pockets of individuals.

It follows then that the structure of grants and their reporting responsibility is a much more authoritarian way to make decisions than the democratic process of a community deciding how to prioritize education projects through a locally elected board.  The grant does not ask your opinion.  The grant says:  do this, do that.  It establishes instrumental goals, goals directed towards narrow, concrete outcomes that can be quantified.  And we see evidence every day that the federal government is completely bought into the privatization project, restructuring education like top-down corporations.

Looking back on the piece so far,  I reflected that it is an important issues and one I could try to reframe the discussion on.  But the title was boring.  I had called it, “Foundations and the Dumbing Down of Activism,” and, while that said something of what I wanted, the very first word “foundations” was going to put people to sleep.  I’m thinking now of calling it “The Revolution Will Not Be Funded.”  That does not explain much of what will be in the piece but it will grab attention.

Now the piece was driving towards the end.  I had jotted down some other notes at the bottom of the page about the university and open inquiry:

But actually academic world is what it should be – freer.  Under grants they must bow down.  Actually you want the deeper read.  Grantees don’t go deep.  Backward planning. 

Why universities with inquiry built the greatest educational system in the world.

When I raise a criticism of testing or value added, I feel like an egghead, out of touch with reality.  Reality is the grant.  But actually academic world is what it should be – freer.  Under grants they must bow down.  Actually you want the deeper read.  Grantees don’t go deep.  Backward planning.  Why universities with inquiry built the greatest educational system in the world.

This would not be at all how I would write the ending but it contains, in raw form, thoughts I wanted to communicate.  I hesitated to claim that US universities were the “greatest education system in the world” but I wanted to defend university freedoms.  I need to think about that a little more.  Also, there is a contradiction between the position that Arundhati Roy was extoling for activists – outsider, volunteer, community based guerrillas – and the position of university professor as somehow a better place to be than a non-profit.   Many community organizers I knew in the 60’s left universities precisely because they were too constrained.  But I don’t think I can go into all that.  I’ll probably just leave this contradiction unaddressed.

So I wrote:

So the awkward moment when I raised objection to value added measurement truly reflected the different positionality of the three people in the room.  When I raised the criticism of testing measures, I seemed like an abstract-thinking egghead, out of touch with reality.  But such framing accepts the grant and its demands as reality, something not to be questioned.  And it reminded me why universities are important. 

Yes, universities that grant tenure, that allow freedom of inquiry, that protect professors to say aloud what they see.  Universities now are under attack.  According to the critics from the business world, universities have not enough clear outcomes, not enough measures of success.  But the very open nature of university-based research and inquiry is what made the US educational system the most powerful engine for knowledge and understanding, the envy of the rest of the world.  The narrowing of the university, the constraining of the inquiries of faculty through grant-driven projects, disallows us from pursuing the truth.  Someone has to be in the room to declare the emperor’s new clothes to be a fraud.  I felt fortunate to have the protection of my position in the university.  But more and more, that is a voice that is silenced by the power of the foundations and now the federal government, who control the budgets.

Writing style:

I have made a number of comments along the way about writing style:  write it like an email, think of a mass audience, use first person, leave out references.  I would only add that you can find much of this kind of writing all over the place.  Check out social media.  Read Truthout, Jezebel, and Salon.  Follow polemics, about issues large and small.  Read New York Times for ideas.  Always read Valerie Strauss column in the Washington Post.

I’m not even sure that I like this so much.  It is fascinating to me but would anyone want to read it?  Am I reaching for too many points?  At this point, I would show the draft around to some of my friends and co-conspirator writers.  Get feedback and edits.  Then submit.

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