books

Faculty Spotlight: William Riggs

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William (Billy) Riggs, Associate Professor in the School of Management, recently published a book titled End of the Road: Reimaging the Street as the Heart of the City. The book brings together Prof. Riggs’ ideas and thought leadership in the areas of autonomy and smart transportation, housing, economics and urban development. Since 2016, under the aegis of the University of San Francisco, Prof. Riggs has also organized six conferences on “Autonomous Vehicles and the City”—conferences that have been critical in bringing together academics, the public sector (planners, engineers), the private sector (tech entrepreneurs), and philanthropists to consider how technology may shape future transportation modes and models in our cities.

In our conversation, Prof. Riggs talked about his recently published book, the conferences he has organized, and plans for future research.

Can you tell us about your recently published book – End of the Road: Reimagining the Street as the Heart of the City?

 Basically, the book is something I worked on for 10 years. It explores how streets are at the heart of public space in the city, and that they are far more than something to just move people through the city. I was interested in streets as part of the social and cultural fabric of the city, and wanted to explore how streets can inject life into cities—jobs, housing, businesses, and so on. It is about thinking of all the ways we engage with streets other than movement. The book has case studies from all around the world: San Luis Obispo (U.S.), Utrecht (The Netherlands), Santiago (Chile).

One thing I reflect a lot in the book is about future kinds of mobility, future network-based approaches, and how streets will have to adapt to this new moment. With autonomous vehicles, transportation systems are evolving and the book addresses how the built environment and urban form need to adapt with this evolution.

Can you tell us about the conferences on mobility—Autonomous Vehicles and the City—that you have organized over the past six years?

The conference engages complementary thinking about cities and automation and what should cities look like in the future. My goal was to put USF at the center of this discussion on automation and technical innovation. How can USF advance policy and thinking about the public good within the spectrum of large cities, and advance goals of sustainability and social justice. In other words, how can USF innovate for the public good. In order to do so, we have to talk about housing, zoning, land use, spatial inequalities, and all that has to be discussed with transportation and an evolving dialogue about automation.

In the last conference we highlighted mobility, social justice, and access. There are people in the private sector who are interested in addressing social issues in tandem with their commercial interests, which is why we need the private sector, the public sector, and philanthropists to come to the table to tackle the future of mobility in San Francisco

I have now organized six conferences. We began in 2015 before I came to USF. Michael Boswell (from Cal Poly, San Luis Obispo) and I had the idea of bringing people together to write about issues regarding automated vehicles and to stop writing about widening roads. We first penned an op-ed in the “autonomous futures” series of Planetizen, and this led to five or six thought pieces that made us realize we need a larger discussion.

As a result, we have now hosted a number of conversations. The mechanics of doing this involves core members of faculty from San Jose State, UC Berkeley, UC Davis, and the Urbanism Next program at University of Oregon. I believe the idea of shaping the future must be greater than a single individual or a single institution, and I have had no expectation (or illusion) that the dialogue should last for forever;  but as long it is relevant to the original intent, I think it can grow .

The conferences typically have 200 – 250 attendees every year in-person, in San Francisco, and with the livestream there have been upwards of 2000 people attending. We have had European colleagues asking questions and learning what is happening in the bay area. USF has thus become a powerful force in this dialogue.

How did you get into the field of transportation planning, city planning, and specifically Autonomous Vehicles (AV’s)?

 I grew up in Louisville, Kentucky. It was not an environment that planners would call “walkable.” For college, I went to Ball State University in Indiana to study architectural history, and I became interested in being able to walk and bike everywhere. I am also an athlete and very much enjoyed running in cities, and then, my senior year in college, I ruptured my Achilles tendon. As a result, I couldn’t walk, and that was when I realized my identity was so tied up with running and walking in cities.

I had plans to study and travel in Europe, but as I took time off because of my injury, I thought I might lose the ability to see cities on foot and this ended up being a pivotal point in my life and changed my life’s trajectory. I was able to travel to England, France and the Netherlands and got very interested in city planning, urban design, and aspects of how to design places for walking and biking. I later went to graduate school at the University of Louisville to study urban planning with a focus on transportation planning. After this I took a job with the U.S. Coast Guard in San Francisco for a few years, before going to UC Berkeley for my PhD in city and regional planning.

What made you come to USF?

San Francisco is a good example of urbanism. One can go out and study the city right through USF’s backdoor. When I was teaching at Cal Poly San Luis Obispo, I had to bring students to Los Angeles or San Francisco to experience and observe city life and city form; things like parklets which were first coming up in San Francisco, adaptive reuse, transit hubs and so forth. So, I felt San Francisco was great for what I research and what I teach.

I also love the incredibly diverse student body at USF. In comparison to USF, Cal Poly San Luis Obispo is very culturally diverse. I am love interacting with this diverse student body, to be on a journey that nurtures global citizens, and I believe USF is well situated for that journey.

Plans for future research?

 I am continuing to work on transatlantic multinational policy for autonomous vehicles that function as shared assets and can operate within many urban contexts.  Autonomous vehicles need to be seen as complementary to existing transit systems. And in thinking about this, one has to also consider global business models for automated transit systems.

How does one pay for the infrastructure to support these systems? Can community members pay directly to support and avail of these systems or even directly invest in them? Creatively thinking about these questions has led me to look into disaggregated and distributed financial models for automated transit in cities. Given all this, my scholarship seems to be taking a somewhat different turn. While in the past I was more focused on discovery, I am now thinking about adaptation and application of systems.

I also have a book project that will be published in 2024. It tells the story of how the rideshare revolution came about; what happened to taxis when Uber and Lyft showed up, and how much it changed our perspective on how we travel. Having a ride in our pockets did not exist before 2012 and this new form of transportation has had significant impacts on how we access transport “on-demand” but also  on traffic patterns and labor in our cities. The book will tell some of that that story.

Nepal, a Shangri-La? Narratives of Culture, Contact, and Memory

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Tika Lamsal, Associate Professor of Rhetoric and Language, has published a co-edited a new book (with Deepak Shimkhada, Iswari Pandey, and Santosh Khadka; Mandala Book Point, 2022).

by Tika Lamsal

We conceived this anthology of narratives in 2019 with the launch of a website, Nepal Memory Project. The website, which is still active today, was exclusively dedicated to collecting a broad range of essays that were eventually compiled under the title, Nepal, a Shangri-La? Narratives of Culture, Contact, and Memory.

While assembling this volume that has over four dozen contributors, and which focuses on micro-narratives about Nepal, we wondered about the power of memory, and its role in crafting narratives, as we try to make sense of our identity and belonging in an interconnected world. We also wondered about ideas that bring Nepalis and non-Nepalis together: how does the space—that Himalayan country—in both geo-political and cultural terms bind us together? Our starting point was to pose a series of questions to our contributors as we invited them to describe and think about the most salient experiences or memories that represented the country for them. We were interested in how those personal narratives related to the master narratives of the nation, i.e., how they echoed, contested, or resonated with the constructs promoted by the powers that be.

Going by the master narratives of Nepal, we see a careful selection of historically verifiable facts and some imagined ideals. For example, the country is the oldest nation-state in South Asia, as the Himalayan nation was never directly colonized. It is the birthplace of Gautama Buddha, and the land of the Himalayas – actually, the only country with eight of the ten highest mountains in the world. Nepal is also a country with a remarkable diversity of flora and fauna, peoples, traditions, and stupas or temples at virtually every step of the way. It is the home of the Gurkha soldiers whose stories of bravery are told and retold around the world. Untouched by outside influences until recently, it is the Shangri-La that we know of that could potentially function as an antidote to human despair borne off industrialization.

These are the attributes most frequently used to construct a grand narrative about the nation of Nepal, often coupled with the phrase sundar, shanta, bishal (beautiful, peaceful, great), which, as in the case of any nation-state, conveniently leaves out the details that undercut or challenge it. One way to explore the complexity of the lived nation and its memory would be to look back at the experience of various engagements in the space under discussion, engagements that could be as uniquely personal and intimate as growing up within it or as purposeful and strategic as traveling from outside to work, study/research or both. Our assumption has been that “re-membering” and writing about these experiences will not only reveal some complex stories about the nation but also provide specific insights into life, culture, community, citizenship, nation, labor, education, history, memory, mobility, and even (post-)modernity in the 21st century of global interconnectedness.

As this anthology shows, we have multiple Nepals within the geographical boundaries of the nation-state, as is the case with any multicultural, multilingual nation-state. Rephrasing Stuart Hall and Paul Gilroy – especially their discussions of English identity—one could argue that it is reductive to discuss Nepali national identity or the forms of national belonging without taking into account the ways in which Nepali identity itself has often been defined through the exclusion of a range of “others” in terms of language and customs. By the same token, Nepali identity has been denied the rights and privileges of equality of recognition until recently in the country’s laws and constitutions. Even the notion of singular Nepalese identity becomes an oxymoron for some authors, such as Shabnam Koirala-Azad, Sonya Dios, and Khushbu Mishra (in this volume), who share their experiences of negotiating their Nepali identity as the “other” even while living within the geo-political space of Nepal. Their narratives challenge the dominant narratives of Nepal while other authors recount their negotiations from multiple locations, both from within and without Nepal’s geographical boundaries. This multi-locational, and multi-subjective challenge to a singular prescribed Nepali identity is the main goal of our anthology of narratives.

Teaching Social Justice: Critical Issues for the Intercultural Communication Classroom

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Brandi Lawless, Associate Professor and Chair of the Department of Communication Studies, has co-authored a new book with Yea-Wen Chen of San Diego State University.

 

By Brandi Lawless

The motivation for my new co-authored book is three-fold. First, Intercultural Communication is one of the top 3 most-offered communication classes across the country, often fulfilling Core/General Education requirements for cultural diversity. However, most instructors who teach the class are only taught how to teach Public Speaking (if they receive pedagogical training at all) and are not specifically taught intercultural communication, which is quite different. Second, some instructors are even handed the class because they look “intercultural,” which unfairly saddles instructors of color and international instructors with additional pedagogical burdens without having excellent resources with which to teach this class. Third, even for the most experienced and knowledgeable instructors, the intercultural communication classroom can be an emotionally and intellectually heavy place for many students and teachers, like other classes that also fulfill our Cultural Diversity (CD) requirement. Sensitive topics arise and students must face complex issues with intellectual curiosity and collegial respect. To navigate the precarious waters of intercultural communication, teachers need an intentional, proactive approach to foster meaningful discussion and learning.

After struggling to teach this type of course and navigate the difficult conversations in each class, my co-author and I created this book as a sort of pedagogical guide. Each chapter presents conceptual overviews, student activities, and problem-solving strategies for teaching intercultural communication. We work our way through eight categories of potential conflict, including: communicating power and privilege, community engagement in social justice, and assessing intercultural pedagogies for social justice. In addition to empirical studies and our own classroom experiences, our book features personal narratives of junior and senior intercultural communication teacher-scholars whose journeys will encourage and instruct readers towards more fulfilling teaching experiences. We wrote this book so that anyone could pick it up and have a stronger foundation for teaching these topics. It is well suited for new and continuing instructors of courses that teach about culture, diversity, and social justice (particularly Intercultural Communication) and for graduate students learning how to teach these topics.

I’m excited to use the principles of this book in my own teaching, more intentionally. I have yet to teach Intercultural Communication since the publication of the book, but have been rethinking the content and structure for the next time I teach the course. I’m anxious to hear feedback from others and to continue to grow in my pedagogical approach.

 

 

 

 

CRASE & Gleeson Library: Controversies in Academic Publishing

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Controversies in Academic Publishing

Wednesday, October 30, 3:30–5 p.m.
Zief Law Library–201 Terrace Room

This discussion focused on recent changes in academic publishing and how they impact faculty. Facilitated by Scholarly Communications Librarian Charlotte Roh, this event covered the cancellation of the contract between the University of California and Elsevier, open access efforts, and the USF faculty’s open access policy. Speakers included Anneliese Taylor, Head of Scholarly Communication at the University of California, San Francisco, and Richard Schneider, member of the UC System-wide Committee on Library and Scholarly Communication of the Academic Senate.

Taylor and Schneider outlined the journal subscription ecosystem, publishing negotiations with Elsevier, and transitioning journals to open access. During the question and answer, the presenters and participants discussed the growing momentum around open access and transformative agreements.

More information about publisher negotiations can be found here.

“You Can’t Fire the Bad Ones!”: And 18 Other Myths About Teachers, Teachers’ Unions, and Public Education

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Authors William Ayers and Rick Ayers

During this reading and conversation, authors William Ayers and Rick Ayers discussed their latest (2018) book, “You Can’t Fire the Bad Ones!”: And 18 Other Myths About Teachers, Teachers’ Unions, and Public Education. The authors explored the common narrative that blames teachers for everything from problems in education to poverty and other social ills. In addition to readings from the book, the authors shared experiences and insights from their decades as teachers, teacher educators, scholars, and community organizers.

Aesthetic Activism: Bullets Into Bells and Social Justice

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The day I started writing this essay, two students were killed in yet another high school shooting in the United States. This time it was in New Mexico. The day I came back to revise, a policeman had shot and killed a 6-year old boy in San Antonio. Today, as I go back over this a third time, there was a school shooting in Kentucky. Two students were killed; 18 injured. Every day I have returned to work on this piece, there has been a shooting in this country—two were school shootings. I will type that again: Every day I have returned to work on this piece, there has been a shooting in this country—two were school shootings.

On Monday, December 5, 2017, the nation paid remembrance to the Sandy Hook school shooting, a massacre of 26 people, including 20 elementary school children, which happened five years ago. That same day, a book I’ve been working on for close to two years was published to commemorate and honor those who survived.

And those who did not.

That book, Bullets into Bells: Poets & Citizens Respond to Gun Violence, is an attempt to address what public health experts are calling an epidemic in contemporary America. Bullets into Bells pairs 50 poems by a range of American poets with responses from survivors of shootings, community leaders, and activists in the anti-gun violence movement. For example, Nobel Peace Prize recipient Jody Williams responds to “Dancing,” an incredible poem by former U.S. Poet Laureate Robert Hass, that traces the history of ammunition, beginning with Prometheus stealing fire and ending with an indictment of colonial violence and the American propensity for mass killing, most recently at the Pulse Night Club:

They were dancing in Orlando, in a club. Spring night.
Gay Pride. The relation of the total casualties to the history
Of the weapon that sent exploded metal into their bodies—
30 rounds a minute, or 40, is a beautifully made instrument,
And in America you can buy it anywhere—and into the history
Of the shaming culture that produced the idea of Gay Pride—
They were mostly young men, they were dancing in a club,
A spring night. The radio clicks on. Green fire. Blue fire.

About this poem, Williams writes, “I love the myth of Prometheus stealing fire—stealing some of the god Zeus’s power—for the benefit of humans. I’d like to rewrite it for our times. In my version, Prometheus would steal gunpowder, nuclear weapons, and the makings of killer robots and bury them deep in a cave on Mt. Olympus. To save human beings from ourselves.”

In another heartbreaking collaboration, Samira Rice, Tamir Rice’s mother, responds to Reginald Dwayne Betts’ unforgettable poem, “When I Think of Tamir Rice While Driving.” Betts’ poem begins:

My two young sons play
in the backseat while the video of Tamir dying
plays in my head, & for everything I do know, the thing
I don’t say is that this should not be the brick and mortar
of poetry.

Samaria Rice, Tamir’s mother, begins with a heartbreaking confession:

“When I think of Tamir as his mother, the woman who gave birth to him, I wonder why my son had to lose his life in such a horrific way in this great place we call America.” Toward the end of her response, she directs her anger, appropriately trenchant, at larger forces that continue to threaten the marginalized and disenfranchised: “Injustice in this country is pitiful and pathetic. The injustice starts with economics, education, and politicians.”

Samaria Rice’s voice joins a chorus of others – the Emergency Room doctor on call during and after the Sandy Hook shooting; DeAndra Yates, the mother of thirteen-year old Dre Yates, who was killed by a stray bullet fired from outside the birthday party he was attending; Shannon Watts, founder of Moms Demand Action Against Gun Violence, and Abbey Clements, the second-grade teacher at Sandy Hook who saved two children. Their words and those of some of America’s most celebrated poets—like former U.S. Poet Laureates Natasha Trethewey, Billy Collins, Juan Felipe Herrera, and Rita Dove—create a chorus that evokes both elegy and action.

None of us involved with the book know if it can have any short or long-term impact in regard to gun violence in the U.S. In truth, probably very little. But, Connecticut Congresswoman Rosa DeLauro read Abbey Clements’ statement from Bullets into Bells on the floor of the U.S. House of Representatives. The book has received a great deal of attention from the mainstream press, including features in The Washington Post, The Boston Globe, and PBS. So, people are listening. People are reading.

But, are people changing? Are ideas galvanizing? I am not an optimist, but I am not a pessimist either. Somewhere between those poles is a belief that the right series of actions can’t, forever, do nothing.

The West Coast launch of Bullets into Bells will take place on February 22, 2018 at the Mechanics Institute Library in San Francisco. It will feature poets Robert Hass, Brenda Hillman, Jane Hirschfield, and editors Alexandra Teague and Dean Rader. Respondents include Rev. Michael McBride, Catherine Stefani from Moms Demand Action, and George Garvis, Executive Director Communities United for Restorative Youth Justice.